The New Miss USA: Progress or Bigger Problems for Muslims?

http://www.huffingtonpost.com/nida-khan/the-new-miss-usa-progress_b_585108.html

Nida Khan

Nida Khan

News correspondent for WRKS 98.7 Kiss FM NY

Posted: May 21, 2010 04:38 PM

The New Miss USA: Progress or Bigger Problems for Muslims?

Long before the now-infamous scantily clad pictures of the newly crowned Miss USA gyrating against a pole surfaced, the debate surrounding Rima Fakih’s triumph was already well under way in certain households. Virtually overnight, the American Muslim diaspora was cast into the spotlight in an unprecedented and complex manner. On the one hand, Rima’s win symbolized a tremendous gain for Muslim acceptance into broader society and pop culture. But as the concepts of modesty and humility remain central to Islam, many began questioning if winning a beauty pageant was truly a moment of joviality.

Now to be fair, Rima has not openly proclaimed herself to be a Muslim. In fact, she has stated that her family ‘celebrates both the Muslim and Christian faiths’ and she instead classifies herself simply as an Arab American. But since the media, pundits and average folk have already dubbed her a representative of the community, let’s treat this as such.

As an American Muslim woman who prides herself on bridging the many worlds that encompass my own identity, I was initially elated to learn that an Arab American took home the crown in a contest that serves as a pinnacle — if not the pinnacle — for the standard of beauty in this nation. FINALLY, I thought. At a time when the Muslim and Arab disposition is so often misconstrued and stereotypically represented, Rima’s win in my mind served as a reminder that 1.5 billion people on this planet are not a homogenous body, but rather represent a broad spectrum of lifestyles. This was undoubtedly, a great moment for us — or so I presumed.

“Everyone practices his or her faith in their own way,” says Suehaila Amen, VP of the Lebanese American Heritage Club in Dearborn, Michigan, who has interacted with Rima in the community for several years. “But you’re not going to get Muslims to say this is who we are, and this is what being a Muslim is all about. On the one hand, it’s great; Rima has the opportunity to put Dearborn and Arab Americans on the map, but I would love to see other ways of Muslims being accepted into the mainstream culture.”

In a country where assimilation is the appropriate means of gaining acceptance, how much is too much? Can one strip (no pun intended) his or her identity to the point where the values and culture that defined this individual become virtually non-existent? As I continue to boast of ‘one of our own’ taking home the crown, I cannot help but think of those women who don’t feel comfortable wearing a bikini or who — dare I say — cover their hair. Even though I firmly believe people need a moderate balance of the competing dualities that define him or her, I cannot say without hesitation that Rima’s conquest is a gain for those on the more conservative end of the spectrum.

Dawud Walid, an assistant Imam of Masjid Wali Muhammad in Detroit and an active participant in the Dearborn community believes Rima’s pageant win puts an unwarranted burden on the 24-year-old.

“She won a beauty contest, and now she’s being looked upon as an ambassador to her religion,” he says. “Every time you have a person from an oppressed group break the threshold in a specific area, suddenly they are forced to represent the entire community whether or not they are qualified to do so or even have the desire to do so.”

Case in point: Vanessa Williams. As the first African American woman to win the Miss America pageant in 1984, her victory — and almost immediate downfall — became a reflection of all African American women in the court of public opinion. And in the decades since, African American women have been consistently battling for appropriate representation within mainstream society when it comes to the notion of beauty. Instead of headscarf versus no scarf, the conversation has often centered around light skin versus dark skin. But the underlying principle is still the same — when does acceptance translate into conformity?

During my days as the editor-in-chief of a Muslim magazine dedicated to young professionals, I debated and probed these very issues with my all-female staff. And today, while I’m ecstatic that we are finally depicted in another context outside of the usual long-bearded extremist chanting epithets in Arabic while draped in long garb, I have to think of our progress in critical terms. Even though Rima’s victory is undoubtedly shattering the proverbial glass ceiling, it is also simultaneously painting those Muslim women who practice the religion in a more traditional manner as further and further from the norm.

As Muslims slowly receive recognition from the halls of Congress to the latest swimsuit competition, I’m torn between pride and notions of otherness. While the United States continually diversifies and reshapes its own identity, I can’t help but wonder what would have happened if Rima pulled out a hijab (headscarf) last minute and tied it snuggly underneath her crown right before taking the legendary Miss USA victory walk.

DawudWalid

Dawud Walid is currently the Executive Director of the Michigan chapter of the Council on American-Islamic Relations (CAIR-MI), which is a chapter of America's largest advocacy and civil liberties organization for American Muslims and is a member of the Michigan Muslim Community Council (MMCC) Imams Committee. Walid has been interviewed and quoted in approximately 150 media outlets ranging from the New York Times, Wall St Journal, National Public Radio, CNN, BBC, FOX News and Al-Jazeera. Furthermore, Walid was a political blogger for the Detroit News from January 2014 to January 2016, has had essays published in the 2012 book All-American: 45 American Men on Being Muslim, the 2014 book Qur'an in Conversation and was quoted as an expert in 13 additional books and academic dissertations. He was also a featured character in the 2013 HBO documentary "The Education of Mohammad Hussein." Walid has lectured at over 50 institutions of higher learning about Islam, interfaith dialogue and social justice including at Harvard University, DePaul University and the University of the Virgin Islands - St. Thomas and St. Croix campuses as well as spoken at the 2008 and 2011 Congressional Black Caucus Conventions alongside prominent speakers such as the Rev. Jesse Jackson and Congressman Keith Ellison. In 2008, Walid delivered the closing benediction at the historic 52nd Michigan Electoral College in the Michigan State Senate chambers and gave the Baccalaureate speech for graduates of the prestigious Cranbrook-Kingswood Academy located in Bloomfield Hills, Michigan. Walid was also a featured speaker at the 2009 and 2010 Malian Peace and Tolerance Conferences at the University of Bamako in Mali, West Africa. He has also given testimony at hearings and briefings in front of Michigan state legislators and U.S. congressional representatives, including speaking before members of the Congressional Hispanic Caucus in Washington, D.C. Walid has studied under qualified scholars the disciplines of Arabic grammar and morphology, foundations of Islamic jurisprudence, sciences of the exegesis of the Qur’an, and Islamic history during the era of Prophet Muhammad through the governments of the first 5 caliphs. He previously served as an imam at Masjid Wali Muhammad in Detroit and the Bosnian American Islamic Center in Hamtramck, Michigan, and continues to deliver sermons and lectures at Islamic centers across the United States and Canada. Walid was a 2011 - 2012 fellow of the University of Southern California (USC) American Muslim Civil Leadership Institute (AMCLI) and a 2014 - 2015 fellow of the Wayne State Law School Detroit Action Equity Lab (DEAL). Walid served in the United States Navy under honorable conditions earning two United States Navy & Marine Corp Achievement medals while deployed abroad. He has also received awards of recognition from the city councils of Detroit and Hamtramck and from the Mayor of Lansing as well as a number of other religious and community organizations.

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