Michigan Muslims: It’s the family, stupid

http://www.detnews.com/article/20100927/MIVIEW/9270410/1467/opinion01/Michigan-Muslims–It-s-the-family–stupid

Written by

Jeffrey Hadden

Two religious leaders dropped by the office the other day to talk about social conditions in Detroit. They were worried about the lack of family formation in the city, the high rate of illegitimate births and the cultural breakdown that has led to a high rate of violence.

But they weren’t ministers. They were Muslim religious leaders — Dawud Walid of the Council on American Islamic Relations and Imam Abdullah El-Amin. Imam El-Amin spoke of having to enforce proper dress codes in his place of worship and his disappointment, at a high school dance, of a lack of adult supervision of what he considered lewd dance movements. For young men whose baggy pants were slipping down too far and didn’t have belts to cinch them up when they entered his mosque, the imam said, he would supply wire coat hangers to be twisted into service as pants-holders. Walid made similar comments.

Both religious leaders, not surprisingly, sounded like Protestant ministers or Catholic priests, worried about staying youth in their flocks. Both of the Muslims leaders said young members of their organizations were able, through the strength of their religious beliefs and the attention and concern of their families, to avoid some of the problems besetting Detroit through lack of family formation.

As the Michigan Citizens Research Council recently spelled out in a research paper on the city’s lack of financial health, about half of all households in the nation are still husband and wife families, but only about 23 percent of the households in Detroit fit that profile. While only 7.4 percent of homes in the nation as a whole can be described as female-headed with no husband present and with children under 18 in the household, more than 17 percent of Detroit households fit this category.

The imams contend that this is a formula for social breakdown. The figures bear them out. Seven out of 10 children are born out of wedlock in the city. Young black males aged 15 to 24 make up about 7 percent of the total population in Detroit but account for nearly 25 percent of the homicide victims. Last year. 102 young black males were murdered.

As the Muslim leaders were speaking, I was struck by their defense of the standard social norms that prevent these kinds of tragedies: strong families; respect for sacred places, an avoidance of out-of-wedlock births and a belief in a duty to the larger society, starting with one’s own faith community.

I was reminded of remarks made by Benjamin Franklin in his autobiography. He wrote of his lack of regard for a local Philadelphia preacher whose sermons, dwelling on abstruse matters of doctrine, were dry and ineffectual in changing the behavior of his congregation. But Franklin was filled with admiration for the effective preaching of English evangelist George Whitefield and its effect on the “manners of out inhabitants.”

Franklin was no moralist (and neither am I). He liked the ladies and was known as quite the roue when he was serving as a commercial agent or ambassador in London and Paris. Franklin’s long-suffering wife back in Philadelphia was resigned to his peccadillos.

But whatever his personal failings in his marriage, he was also a practical man. He managed his own affairs adroitly and provided for his family.

His maxims and advice were aimed at helping people stay healthy and prosperous. If good preaching and effective ministers helped in the cause, so much the better.

George Whitefield was a well-known evangelist in Britain and America. He was followed by John Wesley, the founder of Methodism. They are now recognized by historians as moving preachers who actually helped change British society. They preached the importance of family life and moderation in the drug of choice in 18th century England — gin. And it made a difference.

Alexis de Tocqueville, in his observations on the United States in the mid-19th century, remarked on the importance of religion in providing a kind of social cohesion in the face of the forces in America that could tear society apart — a culture of individualism, a limitless and sparsely settled frontier and the nearly perpetual warfare that marked the early existence of the nation.

Tocqueville noted that religion was one of the voluntary associations that so many Americans created and joined to help them handle their problems.

Detroit right now is a kind of tough frontier town. Things have come apart and government alone can’t solve the issues of poverty and illegitimate births that put such a strain on families, schools and ultimately the criminal justice system.

It’s possible to argue with their politics, just as it’s possible to argue with preachers of the Religious Right or Religious Left. But it sounds as if the Muslims Walid and Imam El-Amin are following an old and tried American tradition for dealing with tough social problems — keeping things together by creating a faith community that is effective in controlling destructive behavior.

Jeffrey Hadden is deputy editorial page editor of The Detroit News.

DawudWalid

Dawud Walid is currently the Executive Director of the Michigan chapter of the Council on American-Islamic Relations (CAIR-MI), which is a chapter of America's largest advocacy and civil liberties organization for American Muslims and is a member of the Michigan Muslim Community Council (MMCC) Imams Committee. Walid has been interviewed and quoted in approximately 150 media outlets ranging from the New York Times, Wall St Journal, National Public Radio, CNN, BBC, FOX News and Al-Jazeera. Furthermore, Walid was a political blogger for the Detroit News from January 2014 to January 2016, has had essays published in the 2012 book All-American: 45 American Men on Being Muslim, the 2014 book Qur'an in Conversation and was quoted as an expert in 13 additional books and academic dissertations. He was also a featured character in the 2013 HBO documentary "The Education of Mohammad Hussein." Walid has lectured at over 50 institutions of higher learning about Islam, interfaith dialogue and social justice including at Harvard University, DePaul University and the University of the Virgin Islands - St. Thomas and St. Croix campuses as well as spoken at the 2008 and 2011 Congressional Black Caucus Conventions alongside prominent speakers such as the Rev. Jesse Jackson and Congressman Keith Ellison. In 2008, Walid delivered the closing benediction at the historic 52nd Michigan Electoral College in the Michigan State Senate chambers and gave the Baccalaureate speech for graduates of the prestigious Cranbrook-Kingswood Academy located in Bloomfield Hills, Michigan. Walid was also a featured speaker at the 2009 and 2010 Malian Peace and Tolerance Conferences at the University of Bamako in Mali, West Africa. He has also given testimony at hearings and briefings in front of Michigan state legislators and U.S. congressional representatives, including speaking before members of the Congressional Hispanic Caucus in Washington, D.C. Walid has studied under qualified scholars the disciplines of Arabic grammar and morphology, foundations of Islamic jurisprudence, sciences of the exegesis of the Qur’an, and Islamic history during the era of Prophet Muhammad through the governments of the first 5 caliphs. He previously served as an imam at Masjid Wali Muhammad in Detroit and the Bosnian American Islamic Center in Hamtramck, Michigan, and continues to deliver sermons and lectures at Islamic centers across the United States and Canada. Walid was a 2011 - 2012 fellow of the University of Southern California (USC) American Muslim Civil Leadership Institute (AMCLI) and a 2014 - 2015 fellow of the Wayne State Law School Detroit Action Equity Lab (DEAL). Walid served in the United States Navy under honorable conditions earning two United States Navy & Marine Corp Achievement medals while deployed abroad. He has also received awards of recognition from the city councils of Detroit and Hamtramck and from the Mayor of Lansing as well as a number of other religious and community organizations.

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