Regarding school of thought debates among young Muslims in MI

With Allah’s Name, the Merciful Benefactor, the Merciful Redeemer

The Praise/Thanks belongs to Allah, who there is nothing comparable to Him, and may His prayers and peace be upon our Prophet Muhammad, his purified family, his righteous companions and those who follow them in excellence and what follows.

I was informed this evening that my post titled “Answering those who state that fasting Aashoora disrespects Al-Husayn” provoked discussion among some young adults in Michigan, which led some to violate the manners of disagreement to the point of some exchanging curses and profanity.   As a student of the late Muslim American leader Warith Deen Mohammed (May Allah’s Mercy Be Upon Him), I was taught the merits of dialectics and the importance of ikhlas (purity) in following the logic of matters to their logical conclusion.  Hence, my thoughts on the initial subject were an expression of the end product of research and dialectics.

With that being said, we Muslims need to remind ourselves that although uniformity will not be seen by us in many matters in this life, seeking unity is mandatory for us.

Allah The Most High says in the Qur’an (3:103):

Hold on tightly all of you to Allah’s rope and do not be divided.

The Prophet Muhammad (Prayers  And Peace Be Upon Him And His Family) said, “The Book of Allah is the Rope of Allah extended from the heaven to the earth.”

Muslims, despite their schools of thought, agree on the essence of this tradition that we all share One Deity, who sent His last prophet that received the last Divinely revealed book.  There is no disagreement on this fact.

Zayd ibn Ali ibn Al-Husayn ibn Ameer Al-Mu’mineen Ali (May Allah’s Mercy Be Upon Them) further elaborated on the meaning of the Rope of Allah (according to Tafseer Ghareeb Al-Qur’an) that it means two things, “The Qur’an” and “The Collective (Al-Jama’ah).”  Thus as rational Muslims, we should reach the logical conclusion that we should strive towards protecting the collective interests and values that affect the Muslim community as a whole.

When handling hate mail coming to my office, which insults Prophet Muhammad (Prayers And Peace Be Upon Him And His Family), I’ve never seen him referred to as the Shafi’i prophet or the Zaydi prophet.  When I learned yesterday of feces being smeared on a page of the Qur’an, which was mailed to a masjid in Dearborn, the bigot didn’t attach a note saying that he/she was desecrating a Salafi Qur’an or a Naqshabandi Qur’an.  When the sisters were denied jobs at the McDonald’s off of Ford Rd in Dearborn a couple of years ago, the so-called Christian manager didn’t say that they couldn’t work there because they were Sunnis, but if they were Shi’is they could.  And the FBI has cultivated informants in our masajid irrespective of Sufis praying in them or not.

Over the years, I’ve seen brothers get into heated discussions over if misbahah (prayer beads) are a bid’ah or not, whether basmalah should be recited out-loud in the audible prayers or whispered, whether praying sadl (hands to the sides) has merit over praying qabd (hands folded), whether hands should or should not be raised during qunoot, whether one should say “May Allah  Ennoble His Face” after Imam Ali’s name, etc.  At the end of the day, Allah The Most High will clarify all of these issues for us when we meet Him.  We will also be asked about what we did to present a beautiful picture of Al-Islam in our words and deeds, and we will also be asked if we were faithful to the agreed upon tradition that “to revile a believer [in Al-Islam] is corruption and to kill him is disbelief.

We are all brothers and sisters with one qiblah, one Al-Quds and similar challenges living in America.  I highly suggest that we remember the manners of the Prophet Muhammad (Prayers and Peace be Upon Him and His Family) when dealing with each other and people of other religions and that we plan to attend and respectfully discuss school of thought differences at the upcoming ISNA Diversity Forum, which is coming to Metro Detroit if you’re going to be in town.

May Allah bring us success.

DawudWalid

Dawud Walid is currently the Executive Director of the Michigan chapter of the Council on American-Islamic Relations (CAIR-MI), which is a chapter of America's largest advocacy and civil liberties organization for American Muslims and is a member of the Michigan Muslim Community Council (MMCC) Imams Committee. Walid has been interviewed and quoted in approximately 150 media outlets ranging from the New York Times, Wall St Journal, National Public Radio, CNN, BBC, FOX News and Al-Jazeera. Furthermore, Walid was a political blogger for the Detroit News from January 2014 to January 2016, has had essays published in the 2012 book All-American: 45 American Men on Being Muslim, the 2014 book Qur'an in Conversation and was quoted as an expert in 13 additional books and academic dissertations. He was also a featured character in the 2013 HBO documentary "The Education of Mohammad Hussein." Walid has lectured at over 50 institutions of higher learning about Islam, interfaith dialogue and social justice including at Harvard University, DePaul University and the University of the Virgin Islands - St. Thomas and St. Croix campuses as well as spoken at the 2008 and 2011 Congressional Black Caucus Conventions alongside prominent speakers such as the Rev. Jesse Jackson and Congressman Keith Ellison. In 2008, Walid delivered the closing benediction at the historic 52nd Michigan Electoral College in the Michigan State Senate chambers and gave the Baccalaureate speech for graduates of the prestigious Cranbrook-Kingswood Academy located in Bloomfield Hills, Michigan. Walid was also a featured speaker at the 2009 and 2010 Malian Peace and Tolerance Conferences at the University of Bamako in Mali, West Africa. He has also given testimony at hearings and briefings in front of Michigan state legislators and U.S. congressional representatives, including speaking before members of the Congressional Hispanic Caucus in Washington, D.C. Walid has studied under qualified scholars the disciplines of Arabic grammar and morphology, foundations of Islamic jurisprudence, sciences of the exegesis of the Qur’an, and Islamic history during the era of Prophet Muhammad through the governments of the first 5 caliphs. He previously served as an imam at Masjid Wali Muhammad in Detroit and the Bosnian American Islamic Center in Hamtramck, Michigan, and continues to deliver sermons and lectures at Islamic centers across the United States and Canada. Walid was a 2011 - 2012 fellow of the University of Southern California (USC) American Muslim Civil Leadership Institute (AMCLI) and a 2014 - 2015 fellow of the Wayne State Law School Detroit Action Equity Lab (DEAL). Walid served in the United States Navy under honorable conditions earning two United States Navy & Marine Corp Achievement medals while deployed abroad. He has also received awards of recognition from the city councils of Detroit and Hamtramck and from the Mayor of Lansing as well as a number of other religious and community organizations.

Leave a Reply

Your email address will not be published. Required fields are marked *