TX State Rep Fearmongers About Dearborn Being Governed By ‘Shariah Law’

http://www.politifact.com/texas/statements/2011/may/14/leo-berman/state-rep-leo-berman-says-judges-dearborn-michigan/

State Rep. Leo Berman says judges Dearborn, Michigan, practice Shariah law

This legislative session isn’t just about the budget; state Rep. Leo Berman has won House approval of a proposal that would prohibit courts from making legal decisions based on foreign laws, such as Shariah, the religious law of Islam.

On May 9, House members attached Berman’s legislation as an amendment to House Bill 274, a tort reform measure that Gov. Rick Perry earlier declared emergency legislation, before sending the overall proposal to the Senate.

But Berman, R-Tyler, drew our attention April 4 when he told the House Committee on Judiciary and Civil Jurisprudence that Shariah law is “being done in Dearborn, Mich,” adding:”The judges in Dearborn are using, and allowing to be used, Shariah law. Also in England… in France and in Germany, the use of Shariah law is being allowed as well.”

Keeping this fact-check stateside, we wondered if judges in Dearborn, a Detroit suburb, practice Shariah law.

But first, what is it? According to an April 3 United Press International news article, Shariah is “roughly comparable to the Talmudic tradition in Judaism” — in other words, religious principles which adherents seek to live by.

Testifying before the U.S. Senate Judiciary Committee on March 30, Farhana Khera, the president of Muslim Advocates, a legal resource for the Muslim community, said Shariah guides Muslims “in the way that religious law guides those everyday activities for Christians and Jews, and other faith communities in the United States.”

When we sought back-up for Berman’s claim, his legislative director, Sharon Guthrie, guided us to Grand Prairie, Texas, resident Dorrie O’Brien, who told us she’s a speaker for Act! For America, a Florida-based group that describes itself as a citizen action network that “defends America and democratic values against the terror and tyranny of radical Islam.”

O’Brien pointed us to a Feb. 24 post on “Creeping Sharia,” a blog about “the slow, deliberate and methodical advance of Islamic law (Shariah) in non-Muslim countries,” according to the blog’s “about” page. The blog says that on June 18, police at Dearborn’s annual Arab International Festival jailed four Christian missionaries, one of whom was “peaceably discussing his Christian faith with Muslim youths” and three others who were “allegedly ‘breaching the peace.’”

According to a June 20, 2010 Detroit Free Press news article, the missionaries were with the group Acts 17 Apologetics, which seeks to convert Muslims to Christianity. They were arrested and jailed for disorderly conduct. One of the four, Negeen Mayel, was also charged with failure to obey a police officer’s order — to put down the camera she was videotaping with — according to the article.

A July 27 Free Press news article says Dearborn Mayor Jack O’Reilly and others had said the missionaries were trying to provoke festival goers, according to the article.

“Creeping Sharia” has a different take: “The Christians were led away in handcuffs by police to the applause and cheers of Muslim onlookers who just witnessed a victory of Shariah law over the Christians.”

The blog post quotes Richard Thompson, president and chief counsel for the Thomas More Law Center, as saying: “Muslims dominate the political and law enforcement process in Dearborn. It seems that police were more interested in placating the mayor and Muslims than obeying our Constitution. Shariah law makes is a crime to preach the Gospel to Muslims. This a classic example of stealth Jihad being waged right here in America.”

The Christians were charged with disorderly conduct after police said theyr eceived a complaint from a Christian volunteer working at the festival who said he was harassed by the group, according to a Sept. 25 Free Press news article.

When the missionaries stood trial in September, festival volunteer Roger Williams testified that at the festival, they “were making me nervous and I felt intimidated.”

A jury acquitted the missionaries, according to the Free Press. Mayel was found guilty of failure to obey the officer’s order.

The Dearborn dust-up made national headlines that month, when U.S. Senate hopeful Sharron Angle of Nevada claimed that the city is subject to Shariah law. “We’re talking about a militant terrorist situation,” she said.

Weeks later, O’Reilly appeared on CNN to dispute the characterization.

“There’s no Shariah law in Dearborn, Mich.,” he said. In an Oct. 11 letter to Angle, he wrote: “Contrary to the Shariah law misconception, there are Christian Evangelists who proselytize to Muslims 365 days a year without resistance or interference from anyone.”

On Feb. 22 of this year, the Thomas More Law Center, which describes itself as a law firm that defends and promotes Christians’ religious freedom, filed a federal civil rights lawsuit against Dearborn’s mayor, chief of police and two executives for the American Arab Chamber of Commerce, which puts on the festival. The case is still pending, and neither the city, police department or law center responded to our queries.

Dawud Walid, executive director of the Detroit-based Michigan chapter of the Council on American-Islamic Relations, called Berman’s claim “complete rubbish.” Shariah is a “spiritual compass” that Muslims live by, not a “thick codex of laws,” he said. “Obviously the U.S. and Michigan Constitution are the law of the land in Dearborn, Mich.”

He offered this example: Islamic law prohibits a Muslim from marrying a Hindu. “But obviously if a Muslim male wants to go to the justice of the peace with a Hindu woman, he can marry a Hindu woman,” he said. “Actions guided by a person’s belief in what God wills for him is not anything that can be endorsed by the state.”

However, as PolitiFact Florida reported this month, courts may use religious laws when interpreting a contract that specifies, for example, Shariah as the legal foundation, and both parties agreed to those laws from the beginning.

Markus Wagner, a professor of international law at the University of Miami’s School of Law, said: “It happens all the time… We could use Jewish law, Canaanite law, so long as it doesn’t contravene public policy.”

Detroit attorney Noel Saleh, who specializes in civil liberties and immigration law, told us in an email that “judges in Michigan (like all judges in the United States) are sworn to uphold the Constitution of the United States and the laws of the state.” The Supremacy Clause in the U.S. Constitution makes the Constitution and the laws of the United States “the supreme law of the land.”

As for the way Berman is suggesting judges use Shariah law, Saleh said: “There are no courts in Dearborn, Michigan that utilize Shariah law in any way, shape or form. This is an urban legend.”

Lastly, we searched online and in the Lexis-Nexis database, which archives news articles, for evidence of Berman’s claim. We found nothing but unsubstantiated claims and speculation.

As we were finishing up this item, Mark Somers, chief judge for the 19th District Court in Dearborn, emailed us this statement: “As with every justice, judge and magistrate of this state, the judges and magistrates of Michigan’s 19th District Court are sworn to uphold and defend the Constitution and laws of the United States and of the State of Michigan and to faithfully discharge the duties of the office to which they have been elected or appointed. There are no other laws that govern the adjudication of the matters within the jurisdiction of this court.”

All told, Dearborn Muslims, like all U.S. Muslims, may follow Shariah law in their personal lives and may enter into contracts — such as pre-nuptial agreements — bound by their principles. So may adherents of other religious faiths. And judges may use religious laws to interpret such contracts, providing all parties agree from the beginning.

Far as we can tell, though, judges don’t use Shariah law in lieu of the U.S. Constitution or state laws — nor are they doing so in Dearborn. We rate the statement False.

DawudWalid

Dawud Walid is currently the Executive Director of the Michigan chapter of the Council on American-Islamic Relations (CAIR-MI), which is a chapter of America's largest advocacy and civil liberties organization for American Muslims and is a member of the Michigan Muslim Community Council (MMCC) Imams Committee. Walid has been interviewed and quoted in approximately 150 media outlets ranging from the New York Times, Wall St Journal, National Public Radio, CNN, BBC, FOX News and Al-Jazeera. Furthermore, Walid was a political blogger for the Detroit News from January 2014 to January 2016, has had essays published in the 2012 book All-American: 45 American Men on Being Muslim, the 2014 book Qur'an in Conversation and was quoted as an expert in 13 additional books and academic dissertations. He was also a featured character in the 2013 HBO documentary "The Education of Mohammad Hussein." Walid has lectured at over 50 institutions of higher learning about Islam, interfaith dialogue and social justice including at Harvard University, DePaul University and the University of the Virgin Islands - St. Thomas and St. Croix campuses as well as spoken at the 2008 and 2011 Congressional Black Caucus Conventions alongside prominent speakers such as the Rev. Jesse Jackson and Congressman Keith Ellison. In 2008, Walid delivered the closing benediction at the historic 52nd Michigan Electoral College in the Michigan State Senate chambers and gave the Baccalaureate speech for graduates of the prestigious Cranbrook-Kingswood Academy located in Bloomfield Hills, Michigan. Walid was also a featured speaker at the 2009 and 2010 Malian Peace and Tolerance Conferences at the University of Bamako in Mali, West Africa. He has also given testimony at hearings and briefings in front of Michigan state legislators and U.S. congressional representatives, including speaking before members of the Congressional Hispanic Caucus in Washington, D.C. Walid has studied under qualified scholars the disciplines of Arabic grammar and morphology, foundations of Islamic jurisprudence, sciences of the exegesis of the Qur’an, and Islamic history during the era of Prophet Muhammad through the governments of the first 5 caliphs. He previously served as an imam at Masjid Wali Muhammad in Detroit and the Bosnian American Islamic Center in Hamtramck, Michigan, and continues to deliver sermons and lectures at Islamic centers across the United States and Canada. Walid was a 2011 - 2012 fellow of the University of Southern California (USC) American Muslim Civil Leadership Institute (AMCLI) and a 2014 - 2015 fellow of the Wayne State Law School Detroit Action Equity Lab (DEAL). Walid served in the United States Navy under honorable conditions earning two United States Navy & Marine Corp Achievement medals while deployed abroad. He has also received awards of recognition from the city councils of Detroit and Hamtramck and from the Mayor of Lansing as well as a number of other religious and community organizations.

One Comment

  1. Dear Brother Dawud,

    In the US law, the law is more complicated than that you say it is and the US courts show no honor to the religion of Islam. While the court sometime judge on the shariah, it very much rule against the religion. Think the mahr.. they can name it ‘void against public policy’ (yani we say it is ugly and it is bad) and they can forget the contract in judging.

    Yes, dear brother, they will forget, only if they do not like it. This is unjust. We are citizens of hypocrite US and we pay the taxes of US and where is freedom for the religion!!! We cannot live by our religion and our law in their court. The US they think our religion do not have real law.

    This is the US law. But it must be changed!!! The US courts cannot to refuse to rule cases that they say will cause them to interpret the shariah. They claim they do not want to violate their famous separation of the religion and the state. The matter is very hard for Muslims. Our religion is not treated with honor by the US courts.

    Even we make private arbitration, but both sides in arbitration must be volunteer in it. I will tell you story. If the US law is better for the one side, you know, they will not agree. The women now choose the US court for the divorce because the US court give her the alimony. What is alimony? Where Allah name this alimony!!! The woman she and her father make contract and the US court not enforces the contract!!! And then I must pay to her so much money. And why? She can live with her family. She can go back to home. But we not married in US. We married in Egypt. We have Egypt law!!!

    Why no CAIR help the Muslim people in US to make US court treat Islam and shariah with honor? If you say you are the leader of the Muslims and to protect and to defend them, it is better to defend shari’ah and her honor for the Muslims. Please to do this especially in the city that have many Muslim and no yet any Muslim judges.

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