Blackamerican Muslims, Mipsterz & the Vile N-word

It’s my belief that Muslims should avoid using the N-word except when discussing it within an academic setting to instruct people as to its origins of subjugation and dehumanization of enslaved Africans and their descendants and to highlight its current racist usage.  American Muslim scholar Imam Zaid Shakir wrote a thorough commentary on this a few years ago entitled “Should Muslims Use the N-Word,” which I concur with.   I wish, however, to add on a few additional thoughts from my vantage point addressing Blackamerican Muslims then non-Blackamerican Muslims.

“Nigger” and “nigga” are the same word.  Nigger, which comes from negro meaning black in Spanish, is a term that was used to mentally enslave Africans. Prior to the Transatlantic Slave Trade, a Black man was referred to as Morisco (Moor), hence the popular saying in that region during the Middle Ages of “black as a Moor.”  Negro was used to describe inanimate or non-human subjects due to the word deriving from the Latin root necro, which means dead.  Clearly the roots of “nigga” are based in an outlook that Blacks are inhuman and socially unintelligent corpses.

So I know how words can evolve semantically and the argument that reclaiming words empower people.  Some words are so vile and evil in their origin, however, that there can never be a justifiable and positive spin on them.  For instance, no matter how much anyone tries to redefine words such as Lucifer, gip and kike, these words are beyond redemption.  The same holds true for the N-word in its different forms.  Even the name Prophet Lut (AS) is hardly ever given to Muslim boys at birth due to the association with Qawm Lut, the People of Lot.

Too many of our people were traumatized by the N-word for it to be used jokingly or in the form of artistic expression.  My mom went to segregated schools and was called “nigger.”  I’m one such person who was viciously beaten as a boy in Virginia by two much older white males who called me “nigger.”  A White female friend of mine in high school was bullied and called “nigga lover” because she showed outward interest in a Black schoolmate.  “Nigga” is “nigger,” and nigger” hurts.

To Muslim brothers and sisters who are not Blackamericans, please consider the points made above.  In addition, I advise you that your Black friends and associates to rappers should not be the sole litmus test as to the acceptability of using the N-word just as your family members should not be the measurement for using racially insensitive terms like “abeed” (slaves in Arabic to describe Blacks), “kallu” (blackey in South Asian languages), “adoon” (slave in Somali to describe non-Somali blacks), etc.  The measurement is that what offends people in a group that is unnecessary to be stated which is not categorically true or establishes truth should be avoided.   Using “nigga” is not fundamental to Black people nor to your identity.  This is the general Islamic standard of avoiding terms or phrases which are viewed as insulting names, per a command in the Qur’an.  This is a command by Allah (SWT), which is non-negotiable.

Again, Jay Z to your Muslim friend who is Black that listens to songs with “nigga” or says “nigga” isn’t the Islamic standard.  Just yesterday, I mentioned this privately to one of the sisters in the “Mipsterz (Muslim Hipsters)” video, which uses a Jay Z song saying “nigga,” which was later edited out of the song.

Prophet Muhammad (SAWS) said, “Surely Al-Islam began as a stranger, it shall return as it began, so blessed be the strangers.”  We live in the times where there are many Muslims, yet simple teachings of the deen seem strange to many Muslims.  Muslims seem to want to be accepted into all social trends of pop culture and seek to look cool to be accepted.  There is nothing cool about “nigga.”  Many people died behind “nigga,” people still get dehumanized by “nigga,” so I’m encouraging you along with Imam Zaid Shakir and other Islamic leaders to stop using that term.

DawudWalid

Dawud Walid is currently the Executive Director of the Michigan chapter of the Council on American-Islamic Relations (CAIR-MI), which is a chapter of America's largest advocacy and civil liberties organization for American Muslims and is a member of the Michigan Muslim Community Council (MMCC) Imams Committee. Walid has been interviewed and quoted in approximately 150 media outlets ranging from the New York Times, Wall St Journal, National Public Radio, CNN, BBC, FOX News and Al-Jazeera. Furthermore, Walid was a political blogger for the Detroit News from January 2014 to January 2016, has had essays published in the 2012 book All-American: 45 American Men on Being Muslim, the 2014 book Qur'an in Conversation and was quoted as an expert in 13 additional books and academic dissertations. He was also a featured character in the 2013 HBO documentary "The Education of Mohammad Hussein." Walid has lectured at over 50 institutions of higher learning about Islam, interfaith dialogue and social justice including at Harvard University, DePaul University and the University of the Virgin Islands - St. Thomas and St. Croix campuses as well as spoken at the 2008 and 2011 Congressional Black Caucus Conventions alongside prominent speakers such as the Rev. Jesse Jackson and Congressman Keith Ellison. In 2008, Walid delivered the closing benediction at the historic 52nd Michigan Electoral College in the Michigan State Senate chambers and gave the Baccalaureate speech for graduates of the prestigious Cranbrook-Kingswood Academy located in Bloomfield Hills, Michigan. Walid was also a featured speaker at the 2009 and 2010 Malian Peace and Tolerance Conferences at the University of Bamako in Mali, West Africa. He has also given testimony at hearings and briefings in front of Michigan state legislators and U.S. congressional representatives, including speaking before members of the Congressional Hispanic Caucus in Washington, D.C. Walid has studied under qualified scholars the disciplines of Arabic grammar and morphology, foundations of Islamic jurisprudence, sciences of the exegesis of the Qur’an, and Islamic history during the era of Prophet Muhammad through the governments of the first 5 caliphs. He previously served as an imam at Masjid Wali Muhammad in Detroit and the Bosnian American Islamic Center in Hamtramck, Michigan, and continues to deliver sermons and lectures at Islamic centers across the United States and Canada. Walid was a 2011 - 2012 fellow of the University of Southern California (USC) American Muslim Civil Leadership Institute (AMCLI) and a 2014 - 2015 fellow of the Wayne State Law School Detroit Action Equity Lab (DEAL). Walid served in the United States Navy under honorable conditions earning two United States Navy & Marine Corp Achievement medals while deployed abroad. He has also received awards of recognition from the city councils of Detroit and Hamtramck and from the Mayor of Lansing as well as a number of other religious and community organizations.

2 Comments

  1. Excellent post, but sad that we still have to explain why certain words are permanently oppressive. Just a correction on the first sentence: “It’s my belief that Muslims should avoid using the N-word **EXCEPT** when discussing it within an academic setting …”

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