From ‘Abd to Mawla: Prophetic Empowerment Through Language

Prophet Muhammad (prayers & peace be upon him and his family) created a new paradigm, which revolutionized social relationships as never seen prior to his time.  One of these was how he shifted power dynamics through redefining relationships including what terms to use in describing people.  One such shifting related to the word ‘abd (slave).

During the Prophet’s era, slavery was a major part of the Arab culture and economy.  Arabs enslaved the young and old through wars and through the purchasing of people.  Arabs enslaved other Arabs as well as non-Arabs.  These slaves, of course, had no freedom of movement and belief and were constantly humiliated by their slave-masters.

The Prophet (prayers & peace be upon him and his family) redefined what the true Master – servant relationship is.  The Master is the Creator, and the servant is His worshipper. 

Prophet (prayers & peace be upon him and his family) said, “Don’t call anyone my slave for all of you are servants of Allah.” [Muslim]

He then gave an alternative term, which not only humanized the ex-slaves in front of the Arabs but also provided a term that elevated the esteem of those who were formerly enslaved.

The Prophet (prayers & peace be upon him and his family) said, “The freed slave of a people is of them.” [An-Na’sa’i, Ahmad & others]

The word for a person freed from slavery as redefined by him is mawla; mawla is a term which originally meant master and then also took on the meaning of freed slave and an ally according to ibn Ash-Shajari Al-Hasani (see pg.381)  Hence, people such as Bilal (may Allah be pleased with him) and Khabbab (may Allah be pleased with him) who were once addressed as from the ‘abeed later were written about in Islamic history books with a term that also means master in front of their names.  The term sayyid, which also means master or leader besides meaning a descendent of the Prophet (prayers & peace be upon him and his family) is also used to describe such personalities.

The Prophet (prayers & peace be upon him and his family) said, “Bilal is the master of those who call the adhan on the Day of Resurrection.” [ibn Abi Shaybah]

I’ve commented in previous articles and blogs about the un-Islamic usage of the terms ‘abd/’abeed and adoon (Somali for slave) that too many use to describe Black Americans.  There’s also been recent news of a Black Saudi sister who has waged a campaign against such ignorant words after she was called ‘abda, which is a word that does not even have a foundation in classical Arabic and isn’t even the word for slave-woman, which is amah.  The term ‘abda, which is a recent slur in the history of the Arabic language, can be seen specifically as a way to otherize sisters who are Black. 

This just goes to show how far many Muslims have strayed from the Sunnah.  I pray that during Black History Month with the awareness being raised both here and abroad that we can refocus on the Prophet model and purge ourselves from the classism and racism which resides in us.

DawudWalid

Dawud Walid is currently the Executive Director of the Michigan chapter of the Council on American-Islamic Relations (CAIR-MI), which is a chapter of America's largest advocacy and civil liberties organization for American Muslims and is a member of the Michigan Muslim Community Council (MMCC) Imams Committee. Walid has been interviewed and quoted in approximately 150 media outlets ranging from the New York Times, Wall St Journal, National Public Radio, CNN, BBC, FOX News and Al-Jazeera. Furthermore, Walid was a political blogger for the Detroit News from January 2014 to January 2016, has had essays published in the 2012 book All-American: 45 American Men on Being Muslim, the 2014 book Qur'an in Conversation and was quoted as an expert in 13 additional books and academic dissertations. He was also a featured character in the 2013 HBO documentary "The Education of Mohammad Hussein." Walid has lectured at over 50 institutions of higher learning about Islam, interfaith dialogue and social justice including at Harvard University, DePaul University and the University of the Virgin Islands - St. Thomas and St. Croix campuses as well as spoken at the 2008 and 2011 Congressional Black Caucus Conventions alongside prominent speakers such as the Rev. Jesse Jackson and Congressman Keith Ellison. In 2008, Walid delivered the closing benediction at the historic 52nd Michigan Electoral College in the Michigan State Senate chambers and gave the Baccalaureate speech for graduates of the prestigious Cranbrook-Kingswood Academy located in Bloomfield Hills, Michigan. Walid was also a featured speaker at the 2009 and 2010 Malian Peace and Tolerance Conferences at the University of Bamako in Mali, West Africa. He has also given testimony at hearings and briefings in front of Michigan state legislators and U.S. congressional representatives, including speaking before members of the Congressional Hispanic Caucus in Washington, D.C. Walid has studied under qualified scholars the disciplines of Arabic grammar and morphology, foundations of Islamic jurisprudence, sciences of the exegesis of the Qur’an, and Islamic history during the era of Prophet Muhammad through the governments of the first 5 caliphs. He previously served as an imam at Masjid Wali Muhammad in Detroit and the Bosnian American Islamic Center in Hamtramck, Michigan, and continues to deliver sermons and lectures at Islamic centers across the United States and Canada. Walid was a 2011 - 2012 fellow of the University of Southern California (USC) American Muslim Civil Leadership Institute (AMCLI) and a 2014 - 2015 fellow of the Wayne State Law School Detroit Action Equity Lab (DEAL). Walid served in the United States Navy under honorable conditions earning two United States Navy & Marine Corp Achievement medals while deployed abroad. He has also received awards of recognition from the city councils of Detroit and Hamtramck and from the Mayor of Lansing as well as a number of other religious and community organizations.

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